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Americo-Liberians
Rule or Indigenous Rule:
-Which one has significantly benefited Liberia
Varney Taylor
November 5, 2004
There are many times when I am made to wonder
as to why Liberia, a country of only 3.3 million people, have
had to go through terrible times in its 157 years of existence.
Liberia is known as a
country of freed slaves but one gets confuse when
he or she looks at what has transpired
in that country since its formation.
It all began in
1819 when the
Congress of the United States authorized President James Monroe to
provide $100,000 to the ACS (American Colonization Society) effort
to purchase a suitable location in Africa for the colonization of
America's free blacks. On December 15, 1821, the ACS purchased an
area approximately 360 km (220 mi) south of Sierra Leone, an English
colony established in 1787 for the colonization of British blacks.
In 1822 the colony was named Liberia, and its capital was named
Monrovia in honor of President James Monroe (United States fifth
President). 1
The organization (ACS) depicted emigration as
an opportunity for African Americans to introduce education and
Christianity to their African brethren. One of the major reasons
also to immigrate freed blacks to Africa (Liberia) was to
enable African build themselves a modern home. The question that
lingers in my mind and those of
many Liberians
today is whether the modern home that was anticipated has ever been
built. Liberia is not
only unique in Africa, given that it
was the first in Africa to have gotten its
independence in 1847, but it remains the only country in Africa that
have had a female president and twelve of its presidents were
American born. Despite its uniqueness Liberia can not boast of good
infrastructures, very good schooling systems, good health systems,
and better road network.
Part of the reason
I believe the
“Modern Home” has not yet been built is because many Liberians
have divided themselves into various groups, and each group
continues to view itself as being more Liberian (More important)
than the others. This division can easily be traced to the formation
of Liberia in 1821 when the settlers and the indigenous people
(commonly known as the country people—lack of formal education)
clashed several times. When
the freed blacks left the United States the first place in West
Africa that they landed was the Shebro Island between Liberia and
Sierra Leone. Due to the high death rate among the freed Slaves
which resulted from Malaria, Members of the ACS decided to search
for a better place and it was during this search that they found
this piece of land now call Liberia. The Gola tribe to which I
belong is one of those that were found on that Land. Members of the
ACS negotiated with the Elders and Chiefs and they came to an
amicable agreement to have the freed blacks that were on Shebro
Island settled in this land today called Liberia.
At
first, living
together was an exciting thing for both the settlers(Americo-Liberians)
and the indigenous people(Natives of the land) but not long enough
that Americo-Liberians
began to exercise dominant role over the natives, given that some
freed slaves had acquired little
or some formal education during their time of slavery. The Americo-Liberians
also began to structure political systems in Liberia that only they
participated in. This situation of settlers being the rulers did not
go down too well with the Indigenous people. Thus several crisis
emerged; eventhough these crisis were later resolved.
Many Historians and Politicians believe that the fourteen
(14) years civil crisis bears its roots from the crisis between the
Americo-Liberians and the indigenous People in 1822.
From the first president of Liberian, Joseph
Jenkins Roberts (A Virginia born US citizen) to William R. Tolbert
(An Americo-Liberian), Liberia did not experience actual
Development. Infact
during the tenure of President William V. S Tubman (an Americo-Liberian)
Liberia experienced one of the best economies in the world but yet
the worst education system, worst health care system and the least
infrastructure development. Our Gross Domestic Product was
comparable to that of the Western World, as many multimillion
companies like Firestone Rubber Plantation and the Liberian Mining
Company, all United States based corporations, were operating in the
country. Taxes collected from Companies
operating in the Country were being pocketed by just a few group of
people--President Tubman and his half educated cabinets.
The Americo-Liberians
however did not only continue fiscal indisciplines and other
corrupt practices in Liberia but also differentiated themselves from
the Natives. Until recently, intermarriage was not a common thing
between children of Americo-Liberians and Indigenous.
The
1980 coup?
The Indigenous people got tired of Liberia
being ruled by just one group of people and also the kind of
segregation that existed. These among several other reasons led to
the popular support that the then President of Liberia, Mr. Samule
Doe received from the indigenous people in the streets of Monrovia
in the year 1980 when he overthrow
President William R. Tolbert(an Americo-Liberian). As the
indigenous people are in the majority in Liberia, their support for
Samuel Doe emerged from the conviction that an Indigenous head of
state would have represented their interest. Not only did the
majority of Liberians believe that it was now time for a native rule
but that Samuel Doe would have incorporated other native born into
government to help make decisions to move the country and the
economy forward. To the
surprise of many Liberians Samuel Doe began to appoint his tribes
men and other relatives to very important governmental and
autonomous agency positions. Many of the Krahns (Tribe to which Doe
belonged) and other relatives of Samuel Doe that held these high
office positions were not only half educated at the time (did not
complete high schools) but were unable to perform the tasks. Thus,
other Liberians employed in these offices as Special Assistants or
Administrative Assistants were the ones that secretly performed the
tasks while the Krahn bosses got the pay for the job. This practice
got widespread until almost every Liberian could not stop gossiping
about it in the streets. Unable to speak our minds in the public, as
arrest from the Doe government would just be awaiting anyone that
spoke out the ills in such government, Liberians began once more
frustrated and confuse.
The
December 1989 rebel invasion
Liberians were once more hoping for a savior,
as every Government Ministry was like property for Samuel Doe and
his relatives. This
frustration and confusion led to the popular support that Charles
Taylor (an Americo-Liberian) received in December 1989 especially
from the Gio and Mano Tribes (common enemies of the Doe’s
government) when he entered Liberian to oust Samule Doe’s
government. Charles
Taylor administration soon became the worst in Liberia. Mr. Taylor
did not only squander the resources of Liberia for his personal use
but his administration could be discerned as the worst in terms of
human right abuses. Mr.
Taylor’s son, Chucky Taylor took away the lives of many Liberians
with impunity. Charles Taylor ‘s house of Senates and
Representatives were composed of enough incompetent people, most of
whom were his former fighters and loyalists , to an extend that no
one single Senator or Representative could challenge any of
his decisions.
It can now be seen that Liberia has not
significantly benefited from either an Americo-Liberian rule or an
Indigenous rule. Liberians
need to consolidate their efforts in the search for a president who
will love the country and its people. If for one moment we as
Liberians can set aside the division between Americo-Liberians and
the indigenous people on the one hand, and the Gio and Krahn tribal
conflict on the other, we can do better. The other thing that
Liberians need to put to rest is
the division between the Christians and the Muslims; I have
seen many Christian children that were born unto the union of Muslim
families.
The “Modern Home” that should have been
built for the freed African slaves is yet to be built. Liberians
need to be more than united in their efforts to build themselves the
civilized and modern society that was anticipated in 1819.
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